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Book Title: The Red Tent The following list of questions is designed to enhance a group or individual's thinking about or discussing some of the issues we hope you will consider after reading this book. This is designed as a starting point only and is not meant to limit the discussion. The Red Tent by Anita Diamant The Red Tent tells the little-known Biblical story of Dinah, daughter of the patriarch Jacob and his wife, Leah. In Chapter 34 of the Book of Genesis, Dinah's tale is a short, horrific detour in the familiar narrative of Jacob and Joseph. Anita Diamant imaginatively tells the story from the fresh perspective of its women. In the Biblical tale Dinah is given no voice; she is the narrator of The Red Tent, which reveals the life of ancient womanhood-the world of the red tent. Readers of The Red Tent will view the Book of Genesis in a new light. This guide can help spur creative discussions of the timeless story. Discussion Questions:
Praise for The Red Tent:
Copyright © 2001 by Picador USA | 175 5th Avenue | New York, NY | 10010
Anita Diamant is a prize-winning journalist whose work has appeared regularly in the Boston Globe Magazine and Parenting magazine. She is the author of five books about contemporary Jewish practice: Choosing a Jewish Life, Bible Baby Names, The New Jewish Baby Book, The New Jewish Wedding, and Living a Jewish Life (with H. Cooper). She lives in West Newton, MA, with her husband and daughter, Emilia, to whom the book is dedicated. Diamant says it was the relationship between Leah and Rachel that stimulated her thinking about The Red Tent. "The Biblical story that pits the two sisters against one another never sat right with me. The traditional view of Leah as the ugly and/or spiteful sister, and of Jacob as indifferent to her, seemed odd in light of the fact that the Bible gives them nine children together…As I re-read Genesis over the years, I settled on the story of Dinah, their daughter. The drama and her total silence (Dinah does not utter a single word in the Bible) cried out for explanation, and I decided to imagine one." Aiding her work was "midrash," the ancient and still vital literary form, which means "search" or "investigation." "Historically, the rabbis used this highly imaginative form of storytelling to make sense of the elliptical nature of the Bible-to explain, for example, why Cain killed Abel…The compressed stories and images in the Bible are rather like photographs. They don't tell us everything we want or need to know. Midrash is the story about what happened before and after the photographic flash." She points out that "The Red Tent is not a translation but a work of fiction. Its perspective and focus-by and about the female characters-distinguishes it from the Biblical account in which women are usually peripheral and often totally silent. By giving Dinah a voice and by providing texture and content to the sketchy Biblical descriptions, my book is a radical departure from the historical text."
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